The four creatures who beat and raped Linda and her friend are subjects for the police to attend to. Even if men had happened upon the rapists in the act and had rightly killed them on the spot it really isn't going to make any real difference in the struggle against fascist Islam and fascist dhimmitude. Our struggle isn't against Moslems: Our struggle is against fascist Islam and fascist dhimmitude. Our struggle is against attitude.
Our struggle is against men and women holding the idea that it's ok to rape and beat and kill women if the Koran says it's so, or if it's part of the culture, or if the moon is in Virgo that day, or one ate too many Twinkies. The attitude that everything is permitted means that some people do things that we cannot allow. And if we allow them to do the impermisssable with impunity they continue, they do more, they do worse, and they'll eventually get around to everyone in some way or other, probably just by making your life miserably insecure even if yu're never attacked personally. Some things are not ok. Some things are BAD.
Below we have four takes on the attitude women have about Moslem women. So long as Westerners think it's a matter of cultural difference that Moslem women are imprisioned, humiliated, beaten, raped, and murdered by virtue of the poligion of Islam, then women everywhere are subject to the same treatment regardless of their lack of complicity in the violence inherent in Islam. There is no Muslim exceptionalism. Those who claim there is, like the sociologist below, are whimmis and fascists who would and do deny basic Human rights to those they pretend to champion. The fact is, the poseurs on the Left care for no one but themselves and the look of their pose in the eyes of those they pose for.
Our first look is at the state of Moslem women acording to Islam.
Next we look briefly at a discussion of the female body according to Moslem women themselves. We continue with an essay that objects to the standard party line that Musleim women benefit from Islam, and that Islam is the Religion of Respect for Women in "Yes it is Islamic. Don't apologize for it." You will have guessed that there comes after that an essay by a Western woman who does apologize from Islamic treatment of women, and it's really your fault for stupidly following the dictates of the capitalist system. And finally, an essay by a woman writing about the conditions of muslim women in Sweden.
Yes, for all their smugness and sacntimony, Europeans do have capital punishment. But it's multi-cultural, anti-rascist, Euro-capital punishment. We'll conclude our comments here.
THE WOMAN IS 'AWRAH
Apart from the deficiencies of the woman, she is also has ten 'awrat. The Encyclopedia of Islam defines 'awrah as pudendum, that is "the external genitals, especially of the female. [Latin pudendum (literally) a thing to be ashamed of]"
"Ali reported the Prophet saying: 'Women have ten ('awrat). When she gets married, the husband covers one, and when she dies the grave covers the ten."
And according to the following Hadith, women not only have ten 'awrat, but the woman herself is perceived as 'awrah :
"The woman is 'awrah. When she goes outside (the house), the devil welcomes her."
(This Hadith is classed as 'Sahih' that is sound or faultless.) So going outside the house is a form of exposure of the 'awrah; a thing that delights the devil.
The Qur'an expresses the equality of the works of the sexes and the oneness of origin of the sexes in the following verses.
"And their Lord answereth them, 'I will not suffer the work of him among you that worketh, whether of male or female, to be lost. The one of you is the issue of the other." (Q. 3:195) Rodwell.
"Mankind fear your Lord, who created you of a single soul, and from it created its mate." (Q. 4:1) Arberry
So while the Qur'an holds the works of men and women in equal regard and acknowledges that they are completely interdependent as to their very existence, they are not regarded as having equal worth as people. The men are a step above the women and superior to them as is clear from the following two verses.
"And it is for the women to act as they (the husbands) act by them, in all fairness; but the men are a step above them." (Q. 2:228) Rodwell "Men have authority over women because Allah has made the one superior to the other."(Q. 4:34) Dawood.***
Another eminent Muslim thinker, Hadi Sabzevari, in his commentary on Sadr al-Mote'alihin wrote:
That Sadr ad-Deen Shirazi classifies women as animals is a delicate allusion to the fact that women, due to the deficiency in their intelligence and understanding of intricacies, and due to their fondness of the adornments of the world, are truly and justly among the mute animals [al-haywanti al-sa^mita]. They have the nature of beasts [ad-dawwa^b], but they have been given the disguise of human beings so that men would not be loath to talk to them and be compelled to have sexual intercourse with them. That is why our immaculate Law [shar'ina al-mutahhar] takes men's side and gives them superiority in most matters, including divorce, "nushuz," etc. (Quoted in Soroush, Abdolkarim, _Farbehtar az ideoloji_, Sera^t, Tehran, 1373 A.H.S.). [A.H.S. = After the Hegira, in Solar years].
The above is consistent with the authentic Hadith that says women are deficient in intelligence and religion. This belief has been accepted by Muslim scholars and writers for the past thirteen hundred years.http://debate.domini.org
The awrah of the Muslim woman amongst Muslim women [Truncated. Ed.]
Posted byadministrator on Friday, August 20 @ 01:29:16 ??
Contributed by Anomynous
Compiled By :Abu Aqeela
Translated By : Abu Aqeela
All praises to Allah, we praise Him and seek His Aid and His Forgiveness, we seek refuge in Allah from the evils of our ownselves and from the evils of our actions. I bear witness that there is none worthy of worship except Allah having no partners and I bear witness that Muhammad is His Slave and Messenger (peace and blessings be upon him)
That which you have before you is an attempt to bring about some clarity in regards to the issue of the Awrah of the muslim Woman amongst Muslim women & the Dancing of women (at gatherings such as Eid,Weddings,etc).
You will find within this short treatise, selective fataawa in regards to these two issues. It has also been separated in to two parts.
The awrah of the Muslim woman amongst Muslim women.
This section consists of the kalaam of our shaykh, Saalih ibn Foazaan ibn Abdullah al Foazaan(may Allah preserve him) in form of questions and answers (fataawa).
Re: The awrah of the Muslim woman amongst Muslim women (Score: 1)
by f.zora (email@example.com) on Thursday, December 09 @ 19:07:04 ??
( User Info | Send a Message) bismillahirahmanirahim,
Assalamualeikum and may Allah reward every muslims for spreading and reminding the Noble Path that is Islam.
I really want to say how deeply mooved i am from reading this article. For the subject is so important and the numbers of young women following these rules so few around myself. May Allah increase the numbers of Muslims , those who fear Allah and like only what pleases Him and Hate only what displeases Him. When i speak to some of my muslims friends about they clothing and the fact that music is harram, i often find myself laughed at.
And i had the hadiths that prooved what i advanced, as i tried to explain the reasons of these instructions about the awrah of women and why many activities that nowadays women do without fear of Allah th Almighty. Really he is sufficient to Hiself and the bad we do, surely we do it to our ownselves.
I as a young woman (i am 22) find it , so disgraceful and so lowstanding to wear tight clothes and to listen to music , or watch movies that are build on pure lies. About music and movies, i believe it can be a distraction that Shaytan can use during our Salat. And for that i protect myself. About tight clothes, to come back to our issue, i really don't understand what goes in some minds when ones are really aware of the gravity of their acts, saying they are fasting, praying and at the same time walking balancing there hips and showing off their awra. I will surely Incha'Allah, may Allah allow me to do so : try again to talk to the young muslims women i know about this very important issue. And this time take this article also as a support to my explanation.
because i know one can change, i used to wear such clothe when i was younger, but when i became aware of the facts, tried to change so much that alhamdulilah i began wearing hijab and large clothes so as to hide my body's shapes. i try to talk calmly about the way a muslim woman should behave, but some people are so arrogant i sometimes discourage myself.
May Allah Subhanna wa Ta�la bless the Prophet muhamed and his family, as well as the noble Sahabas that fought to protect and transmit the tradition of the messenger's(peace and blessings of Allah be upon him) Sunnah?
Wasalamualeikum warahmatul'Allahi wa Barakathuhu.
Sister Fatima Zohra Bint Muhamed Ali
Yes, It is Islamic. Don't Apologize for It!
By Azam Kamguian
In the last few weeks, the Swedish society has been touched by the brutal and calculated murder of Fadima Sahindal; a young courageous woman who chose to live according to her will and paid the price by her life. In the last two months, two other young women in Denmark and Britain were killed by their fathers because of the honor of the family. Honor of men and the family took their lives. Honor killing is a tribal and Islamic practice prevalent in Islam- ridden countries and Muslim inhabited communities in the West. Being killed deliberately and brutally is, in fact, a price that victims pay to practice their minimal human rights such as how to dress, talk to men other than their male family members, live, work and study independently, and marry at will, or have voluntary sexual relations.
Hundreds of women get shot, burned, strangled, stoned, poisoned, beheaded or stabbed every year in Islam ridden countries because their male relatives believe their actions have soiled the family name. They die, so family honor may survive. According to this tribal and religious practice, woman is a man's possession and a reflection of his honor. It is the man's honor that gets tarnished if a woman is 'loose'. The murderers and their defenders refer to this verse of the Koran that allows husbands to beat their wives: "As to those women on whose part ye fear disloyalty and ill - conduct, admonish them, refuse to share their beds, beat them", the Koran, chapter 4, verse 34. Honor killing is a tribal practice that has been incorporated in the religion of Islam, because of its anti - women nature and misogynist philosophy. And the law is usually on the man's side, not only in the Middle Eastern and the Central Asian countries, but shamefully, in the Western countries too. They often letting murderers go unpunished or with a light sentence.
According to this Islamic concept and tradition, from the early childhood, girls are taught about "eib", which means shame, and "sharaf", which means honor. And everywhere girls go are reminders that their most important mission in life is to remain virgin until they marry. Boys are also taught to have "ghayrat", meaning to be ardent. All these concepts are Islamic concepts, and that is why the killers always defend their acts of murder by these Islamic concepts. According to the UN statistics, the majority of these murders occur in the Islam - ridden countries and Muslin inhabited communities in the West.
Though, honor killing may seem not much surprising in societies such as Jordan, Saudi Arabia and Yemen, its occurrence is indeed shocking and shameful in the heart of Europe in the 21st Century. And that is where the reactionary idea of Cultural Relativism is put into practice to justify women's victimization by excusing Islam and backward traditions. Unfortunately, until recently which some measures were implemented by the Swedish government, this government not only neglected to protect the lives and the rights of these women, but also justified their murders under the name of respecting 'other' people's religion and culture. While the murderers have repeatedly and openly defend their act by referring to Islam and the Koran, the majority of feminists, the mainstream media and intellectuals try to explain these murders as the prevalent patterns of domestic violence against women in the Western societies. While the murderers, whether in the Middle Eastern countries or in the Muslim inhabited communities in the West, openly state that their act of murder are "crimes of honor", and that they are merely following the directions set down in their religious beliefs, both in the Koran and in the Bible, the apologetic Western intellectuals repeatedly assure us that it is not Islam and the backward traditions, it is the common pattern of violence that is happening to the Western women too.
Swedish intellectuals should show the honesty that is required and expected from intellectuals, by telling the truth, by siding with those innocent young women who were victimized and continue to be brutally victimized because of the Islamic and backward tradition. It is not acceptable to apologize for Islam and backwardness.
And as far as the Swedish government is concerned, there shouldn't be a different basis for people's right in the one and same society; in the Swedish society. All should be considered as Swedish citizens and equal before the law. The Swedish society is duty bound to safe guard and protect the rights of women and girls from Muslim origins. This could be done only by abolishing all the respective discriminatory laws against these girls and women. This could be done only when there is no respect, excuse and legal interpretation for the misogynist Islamic and traditional beliefs and practices.
Women are often called upon to illustrate a preconceived cultural landscape that endorses the 'agreed paradigm of Islam in the West': distant, passive, exotic, victim, veiled, reacting to events instead of actively participating in them.
In the case of Muslim women there is a double prejudice, the product of an accumulation of contradictions: those derived from the differing media treatment of men and women, and those derived from a deep-rooted orientalist ideology about Islamic culture.
This situation creates and perpetuates negative stereotypes in public opinion, discriminating against Muslims settled in our countries, preventing our societies from experiencing solidarity with Muslim women. Hence, sometimes when we think we are supporting their emancipation, we are actually supporting those authoritarian powers responsible for their predicament as the targets of legal discrimination.
The result is that we are left with no understanding of modern lifestyles that do not necessarily depend on secularism for a delivery system. At times, our paternalism leads us to feeling sorry for women who are quite capable of defining themselves, despite their lives having been defined up until now either by Europe or by authoritarian regimes. At times, when we denounce the lack of equality for Muslim women, we forget to mention the way that men as well as women are deprived of their democratic rights in these societies. Sometimes we confine our sources of information to those who reflect our own cultural image or dress code. All this leads to a lack of understanding among most people, and encourages the formation of radical identity seeking among a minority.
Cultural plurality is based on the necessary knowledge of the Other as it is, not as we would like it to be. The media representation of women in Muslim countries, apart from its coverage of unacceptable acts of discrimination, mainly serves to perpetuate a set of cultural expectations that denigrate a vast and diverse cultural world. Irresponsible generalisations are made. Multi-dimensional realities are hidden. The forces for change that do exist are ignored. Testimonies and actors are very selective. And patriarchy in the Muslim world is presented as an extreme, immutable, almost exclusive case, the product of an irreversible cultural determinism.
But it may be that social change in Muslim societies, and the decline of patriarchal power, must spring from democratisation and development from within. Perhaps these societies must have the chance to define themselves, without having to be defined by the West.
Islam, Political Islam and Women in the Middle East
March 18, 2002
The situation of women living in Islam-stricken societies and under Islamic laws is the outrage of the 21st century. Burqa-clad and veiled women and girls, beheadings, stoning to death, floggings, child sexual abuse in the name of marriage and sexual apartheid are only the most brutal and visible aspects of women's rightlessness and third class citizen status in the Middle East.
This is Nothing but Islam
Apologists for Islam state that the situation of women in Iran and in Islam-stricken countries is human folly; they say that Islamic rules and laws practised in the Middle East are not following the true precepts of Islam. They state that we must separate Islam from the practice of Islamic governments and movements. In fact, however, the brutality and violence meted out against women and girls are nothing other than Islam itself. According to the Koran, for example, the fornicator must be flogged a hundred stripes (The Light: 24.2). Those who are guilty of an 'indecency' must be 'confined until death takes them away or Allah opens some way for them.' (The Women, 4.15). 'Men are the maintainers of women' and 'good' women are obedient. Those that men fear 'desertion', can be admonished, confined and beaten' (The Women, 4.34). Wives are a 'tilth' for men, which they can go into their 'tilth' when they like (The Cow, 2.223). Veiling is promoted in the Koran: 'O Prophet! Say to your wives and your daughters and the women of the believers that they let down upon them their over-garments' (The Clans, 33.59).
Apologists for Islam say that these verses have been misinterpreted. They go so far as to claim that there is gender equity in Islam and Islam respects the rights of women. Regarding the verse in the Koran sanctioning violence against women, they say that Islam only permits violence after admonishment and confinement and as a last resort. They say, since men would beat their wives mercilessly at that time, this is a restriction on men to beat women more mercifully (Women Living Under Muslim Laws, For Ourselves Women Reading the Koran, 1997). In a Gender Equity in Islam Web Site, this verse is explained in this way: 'In extreme cases, and whenever greater harm, such as divorce, is a likely option, it allows for a husband to administer a gentle pat to his wife that causes no physical harm to the body nor leaves any sort of mark. It may serve, in some cases, to bring to the wife's attention the seriousness of her continued unreasonable behaviour.' On the verse that says women are men's tilth, they say the Koran is encouraging sexuality, even though women are killed for expressing theirs (Women Living Under Muslim Laws, For Ourselves, Women Reading the Koran, 1997). Regarding the fact that women are not to judge or consult, one mullah from Qom using a female pseudonym says: "Or, Let's suppose that in other planets, women are stronger and more learned than men, do we accept their custom or do we reject it totally?" (Zanan 4 and 5). On the Gender Equity in Islam Web Site it states that 'Islam regards women's role in society as a mother and a wife as her most sacred and essential one. This may explain why a married woman must secure her husband's consent if she wishes to work. However, there is no decree in Islam that forbids women from seeking employment whenever there is a necessity for it, especially in positions which fit her nature best and in which society needs her most.'These 'Islamic feminist' interpretations are an insult to our intellect and cannot be taken seriously. Islam has wreaked more havoc, massacred more women, and committed more holocausts than can be denied, excused, re-interpreted, or covered up with such feeble defences. Misogyny cannot be interpreted to be pro-woman even if it is turned on its head just as fascism, Zionism and racial apartheid cannot be interpreted to be pro-human. These are mere justifications for reactionary people who want to legitimise their beliefs and religion or reactionary states and movements with a vested interest in maintaining Islamic rules and laws. They apologize because even they don't want to associate with the outrages committed by Islam throughout the world. Nothing can hide the fact that Islam, like other religions, is anti-woman and misogynist and antithetical to women's rights and autonomy. [essay continues at link below.]
These posts are long, and we realize you might not have all day to read through them. We do appreciate your interest, and wish you the best.