Tuesday, April 07, 2009

Henri Pirenne, Enlightening the Dark Ages

I've read 40 books so far this year. One of the most memorable is Henri Pirenne, Medieval Cities: Their Origins and the Revival of Trade. I read it in college lo these many decades ago, and I sought it out for my own enlightenment again, having remembered it from so long ago, finding it only yesterday. If you have an interest in the dire results of Islamic imperialism on Europe, which is in progress again, and if you have an interest in the povertarianism of Left dhimmi fascism, i.e. the Obama Programme, then you'll find the review below interesting and illuminating. I'll leave a brief comment below. First, here is a good review to sum it up:

Amazon book Review by Greg Nyquist

This is a groundbreaking work in the study of the so-called "Dark Ages." Pirenne, one of the great scholars and historians of the 20th century, discovered that the economic destitution of Western Europe during the 8th, 9th, and 10th centuries was a consequence, not of the barbarian invasions, as is commonly supposed, but of the Islamic presence in the Mediterranean. The astonishing advance of Islam into Northern Africa, Spain, and Syria during the 7th and 8th centuries meant that Western Europe lost control of the Mediterranean. It became, as Pirenne puts it, a "Moslem lake," and because of this, Western Europe found itself in what amounted to a state of virtual blockade. All the trading routes to the East were cut off and Gaul and other Western European countries were thrown back on their own resources. Bereft of the economic lifeblood of trade, cities shrunk into insignificance. Marseilles, once a thriving seaport, became a ghost town. The Middle Class ceased to exist. Complete autarky reigned in the West. The economic devastation was so bad that Charlemagne's government could not collect any taxes. All of Charlemagne's revenues came from his own estates.

In "Medieval Cities," Pirenne not only sketches the economic disintegration of Western Europe, he also details the revival of trade and the emergence of a flourishing medieval civilization in the 10th, 11th, and 12th centuries. How did Western Europe pull itself out of the dark ages? Pirenne's brief answer is simple: by reclaiming control of the Mediterranean and thereby opening up sea routes to the East. With the formation of a new merchant class there arose cities and a new social class of great significance: the Middle Class, destined in the centuries to follow to lead Europe into the age of industrialism, democracy, and world supremacy.

Pirenne's work represents a milestone in historiography. Its central thesis about the main causes of the dark ages, which is accepted by European historians like Braudel, is greatly underappreciated here in America, where we find secularists and anti-religious zealots still spreading the lie that Christianity caused the Dark Ages. Pirenne, with his profound research and impeccable scholarship, tells us what really happened. An extremely important work--highly recommended.

http://www.amazon.com/Medieval-Cities-Their-Origins-Revival/product-reviews/0691007608/ref=cm_cr_dp_all_helpful?ie=UTF8&coliid=&showViewpoints=1&colid=&sortBy=bySubmissionDateDescending

This book came to my mind a few years after 9-11, at a point where I was beginning to realize our nation wouldn't actually get organized to fight back against Islam because our nation and its people and leaders just don't know what's going on regarding Islam. All the smart ones in government kept trotting out the party line that Islam is a religion of peace, that we are not at war with Islam, that we are at war with a tiny minority of extremists who have hijacked the peaceful religion of Islam, Islam meaning "peace." Our intelligentsia lied. I began to understand that the people wouldn't get the truth about Islam from government, the media, or from the academy. I started reading and writing again to show what I can that Islam is an enemy of the world and its people. Islam is an enemy of Muslims, as well as everyone else. I know this because I've lived with Islam in Muslim nations. But to convince other of what I know, I turned to books and journals for objective evidence to prove my point. In that effort I realized soon after that the Left is not interested in objective evidence, that the Left is in fact determined to use Islam to destroy our Modernity for its own purposes, and that they are succeeding fairly well at it. But most people aren't Leftists. Most people, if they can see the realities behind the assumptions we all hold as true, will change their minds and therefore their energies. One book I set out to reread was Pirenne's Medieval Cities. It came to me when reading and Baruma and Margolit, Occidentalism. They write of the Leftist and the fascist hatred of cities. Pirenne's book on cities is a great work of exposition for this task of finding objective evidence in support of my thesis that Left dhimmi fascism is a more fundamental enemy than Islam itself.

Pirenne wrote this work in 1925, long before the revival of militant Islam. Today's readers might well dismiss him as an "Orientalist." One cannot debate rationally with those who reject Reason. For others who live in a world of practicalities and possibilities, this book is a clear window through which to see history as it most likely was from the fall of the Roman Empire to the beginnings of the Renaissance in Western Europe. Why did Western Europe decline after the Roman fall? Why did Islam prevail? Why did Western Europe rise again to prominence in the world? In part, writes Pirenne, Western Europe fell into the Dark Ages due to Viking incursions into Europe where they sacked cities and made trade impossible with the outer world; but mostly due to Muslims cutting off trade between Western Europe and the Roman Empire of Byzantium. With the loss of trade, Western Europe fell into localism, autarky, and nothing much moved because it couldn't move without harm from Muslims. Like a neighbourhood over-run by drug-gangs, no one ventured outside from fear of violence and destruction. Cities shrank to hovels, and people lived hunkered down and dirty till they finally emerged again through small time trade which gradually expanded across Western, i.e. non-Muslim, Europe. The rise of trade lead to the reforming of cities, of incipient capitalism, of the end of Muslim domination of the world in the West. In this "narrative" there is little for the Left dhimmi fascist to like.

In this work, Pirenne addresses the what historian Paul Johnson terms, in A History of the American People, the Marxist "physical fallacy" of the worth of production and the so-called parasitism of cities. Leftist, Muslims, and other vicious Romantic collectivists won't find much in this work to like. Cities are the creative brains of the body of Human freedom and individuality. No cities, no freedom. The perfect vision of the Utopian collectivist fascist, Muslim or Leftist.

It's taken me years to stumble across this book. I've suffered through Jane Jacobs and Lewis Mumford, and others less well-known, in my search for the secrets of cities in the minds of the people. They lie to me. Pirenne tells me more than all the others to date. Still, it's not a psychological study of hatred of the city. That must come from another source. Adolph Hitler is one. Rachel Carson is another. If you have endless access to truckloads of books from Amazon, you might well wish to include Pirenne in your next delivery. He's easy to read, taking me a sunny afternoon to go through, slow reader that I am. If it interests you to know why Western Europe lived in the Dark Ages, how Europe emerged from that darkness, and why we risk a return to the darkness, then you might well consider this a book worth looking for. Reading a book like this is like having a magician show you how he does his tricks. Such things I find so delightful that I laugh out loud. Both links above will take you to Amazon's review page.

Monday, April 06, 2009

Sympathy for West Van Jihadi Running Neck to Neck with Fang the Killer Pit-bull

"Allah did not create man so that he could have fun. The aim of creation was for mankind to be put to the test through hardship and prayer. An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious." -- Ayatollah Khomeini.
Is he ever going to be pissed-off:
The founder of the jihadist website Jihad Unspun, Beverly Giesbrecht, is a Canadian convert to Islam who now goes by the name Khadija Abdul Qahaar -- but her open allegiance to the global jihad didn't stop jihadists in Pakistan from kidnapping her. Several weeks ago she made a video in which she said that her jihadist captors had set a deadline to behead her by the end of March. Now they're saying the deadline is tomorrow.
More: http://www.jihadwatch.org/archives/025527.php#respond

Thanks to Cdn_Crusader and jetcal1 at Jihad Watch for the graphics.

Sometimes you just gotta laugh.

More here: http://nodhimmitude.blogspot.com/2009/03/heads-or-tales-fifty-to-one.html

Dear reader, once again you hear me from afar as I shout out loudly: "Oh, hecker-oonies!" That shout is due to me forgetting to check up on Jihadi-Unspunked. I was busy washing the kitchen floor and I just plumb-bob forget about her. Curses. If you find out about the state of her estate, please let me and the rest of the world know forthwith or so. I'm sure we're all terribly keen to find out the news and to be on the cutting edge of the low-down.

Doors of Perception

I'm a wandering guy. I look around all the time for odd and beautiful things and weird mysteries to look into. I poke myself into all kinds of places, places of the mens-physick and of the muse-aethereal. I'm forever opening up the hitherto unrevealed. Sometimes I perceive. I stand before the doors of perception. I look at doors.

The doors of perception might have attached lovely brass escutcheons. Maybe people think of doors as mere barriers to other places, hidden, secret, or forbidden places that only the elect can enter into. I don't think of doors as things to keep me out but as things sometimes of beauty in themselves, worthy of admiration for the craft in the making, worthy of appreciation of the delighted minds that made them. A door I liked much was double-sided and sharp arched, cross-hatched oak planks bolted together with iron studs and strapping, its outside burned and scarred by sword blows and arrow points. That door was made to keep out invaders and to keep those inside safe. A friend could walk in and out just by the wanting to. No enemy by force could make it yield.

I think of doors not as barriers but as protective, keeping safe privacy and being. I think of doors as sometimes beautiful, as the immediate presentation of the minds within. When I'm at the door I look at the brass push-plate. I see the door-knocker and wonder why such a design and not another. Who is this beautiful occupant? The crystal door-knob and the polished plate await my open hand. I look to see if there's a transom window of stained glass above to let in various hues of light refracted on the scene inside. And what kind of master maker made this door itself? What the wood, what the metal, what the why?

I'm on the road still even after all this long life, and I don't really have doors of my own. But in my travels I do pick up things for that time when I stop and settle in for the duration. I have some escutcheons long and languid, some of dancing frills and liquid loops; one of which is similar to the picture below. In time, perhaps, I'll find the door that has the lock that needs the cover that fits my key.

"Hello, you," I'll say. "Home at last."

Sunday, April 05, 2009

Ann Holmes Redding: Uncut and Unplugged; Christian and Muslim; Roaring and -- Moring

Most of us are willing to pay lawyers a lot of money for their professional indulgence of casuistry. We're fairly sophisticated folks here in the western world, and we don't often resort to brass knuckles and stilettos. If we want a guy's balls busted, we get Rocco's and Vinnie's smart cousin, the lawyer, to do the dirty work. We get a thug in a suit to do the smack-down. The sleazier the weasel the better, so long as he wins. In a way it's almost interesting to ... know about. One can think, "That's sleazy and dirty, but it has some impact on the other guy, like a sucker punch to the kidney." It's that kind of intellectual dirty work that we pay lawyers for. When amateurs indulge in casuistry we see neither elegance nor justification. It's just dirty. But when we see an Episcopalian priest indulging, and at an amateur level, in casuistry, it's something make the laid-back atheist choke. Yes, dear reader, I'm on again about Ann Holmes Redding, "Hear Her Roar." When her ugly brother John C. Holmes indulged in obscene public displays he never tried to cover it up as acceptable. He was outright pornographic and proud of it. Anne Holmes Redding? She's the former Episcopalian priest who was both a Christian and a Muslima. Ann Holmes Redding, Christian Muslim. I think even a Mafia lawyer would have trouble swallowing that one.

She's not the only sleazy casuist: Our "Post-Modern Novelists" are as bad. See below. First, the good news:

Janet I. Tu, "Episcopal Priest Ann Holmes Redding has been defrocked." Seattle Times

The Episcopal Church has defrocked Ann Holmes Redding, the Seattle Episcopal priest who announced in 2007 that she is both Christian and Muslim.

Bishop Geralyn Wolf of Rhode Island, who has disciplinary authority over Redding, informed the priest of her decision in a letter today.

Wolf found Redding to be "a woman of utmost integrity and their conversations over the past two years have been open, honest and respectful," according to a press release from the Diocese of Rhode Island.

"However, Bishop Wolf believes that a priest of the Church cannot be both a Christian and a Muslim."

"I am very sad," Redding had said Tuesday. "I'm sad at the loss of this cherished honor of having served as a priest."

She also said she was sad at what seems to her to be a narrow vision of what the church accepts.

Redding, who had formerly served as director of faith formation at St. Mark's Episcopal Cathedral on Capitol Hill, announced in June 2007 that for more than a year, she had also been a Muslim — drawn to the faith after an introduction to Muslim prayers moved her profoundly.

It was an announcement that perplexed many, though Redding said she didn't feel a need to reconcile all the differences between the two faiths, believing that at the most basic level they are compatible.

Redding's defrocking — formally called deposition — comes almost 21 months after Bishop Wolf first told the priest to take a year to reflect on her beliefs.

After Redding remained firm in her belief that she was called to both faiths, Bishop Wolf said in fall 2008 that a church committee had determined that the priest "abandoned the Communion of the Episcopal Church by formal admission into a religious body not in communion with the Episcopal Church."

Wolf barred Redding from functioning as a priest for the next six months, and said that unless Redding resigned her priesthood or denied being a Muslim during that time, the bishop would have a duty to defrock her.

[....]

To some, Redding's an embodiment of how more people seem to be drawing from different faiths these days — including a recently elected Episcopal bishop in Michigan who practices Buddhist meditation. They see her story as a call to the church to be more open to such people.

In Christianity and Islam, while "there are streams of tradition that are mutually exclusive, there are also streams that are not mutually exclusive," said Eugene Webb, professor emeritus of comparative religion at the University of Washington. "Ann is exploring those."

It would be a good thing, Webb said, if more churches allowed for such exploration since it's "going to take place one way or the other. It might be better to wait and see what comes of them, rather than decide in advance that it wouldn't be fruitful."

[....]

But what's at stake is central to the church, he said. "To be a Christian is to be a Trinitarian and worship Jesus. If we're not clear on that, we have nothing to offer in our witness."

Though Muslims regard Jesus as a great prophet, they do not see him as divine and do not consider him the Son of God.

Redding does not believe that God and Jesus are the same, but rather that God is more than Jesus. And she believes that Jesus is the Son of God insofar as all humans are the children of God, and that Jesus is divine, just as all humans are divine — because God dwells in all humans.

Harmon points to the contrast between the Rhode Island bishop's discipline of Redding, and the position held by the former, now retired bishop of the Olympia Diocese in Western Washington who said he regarded Redding's dual faith as exciting in its interfaith possibilities.

"We are internally incoherent on a massive scale," Harmon said. "What does it say about a church that you can be in Rhode Island and have that treatment, and be in Olympia and have another treatment, if it has to do with something this central?"

Current Olympia Diocese Bishop Greg Rickel has said that while he supports Redding on a personal level, he agrees with Wolf's position.

Redding says people are entitled to their opinions about her.

She doesn't believe she's guilty of the charge against her: that she "abandoned the Communion of the Episcopal Church."

Just because she became a Muslim, "that is not an automatic abandonment of Christianity," she says. "For many, it is. But it doesn't have to be."

Redding understands that most people regard the faiths as mutually exclusive. "I just don't agree."

In any case, Redding is moving on.

She's co-written a book, just published, called "Out of Darkness Into Light: Spiritual Guidance in the Quran with Reflections from Christian and Jewish Sources."

[....]

Redding is starting to write her memoirs and hopes to get a contract.

[....]
Rocco's and Vinnie's smarter cousin might be able to live with that kind of thing, but I have trouble with it, and I'm no saint. Nor am I "po-mo" novelist.

"I'm OK with Christianity; it's Christianityism that I have trouble with. And so it is with Buddhism: I can't deal with Buddhismists."

Alright, I'm not no novelist, so I think I just can't get away with the creative misuse of the language like that. I think silliness it comes across as inane if not stupid if not immoral if not deranged to write "Christianityism" and "Buddhismists" and so on. In fact, like most people, I think both terms are repulsively ugly and stupid, and not even an ad. writer could get away with crap language like that. But a bureaucrat can. Can, and can with a straight face and an untroubled soul. Yes, a soulless bureaucrat can pull it off without a blush while leaving the rest of us gasping for air amid the rhetorical flatulence. When novelist tries same, then it's time to open a window and toss. "Islamism." Spare me.

Maybe the reason I find serious novels today so disgusting is that they accurately reflect our times. Jihad Watch has this piece up and running, an interview stumbling toward the end; falling to its knees; and finally falling on its face, turning an unhealthy color of blue as it sprawls, sick, at the bottom of the page. We're supposed to like it. I think. But here comes the post-modernist irony, obligatory and meta-ironic: A p.c. bureaucrat novelist is out of politically correct bounds and could find himself, potentially, up on charges in the "legalistic" climate of Britain today for mouthing asinine cliches about "Islamism."

Peter Popham and Thais Portilho-Shrimpton, "Ian McEwan faces backlash over press interview. 'I despise Islamism': He defends fellow writer Martin Amis against racist charge and condemns religious hardliners." Independent on Sunday. 22 June 2008.

The novelist Ian McEwan has launched an astonishingly strong attack on Islamism, saying that he "despises" it and accusing it of "wanting to create a society that I detest". His words, in an interview with an Italian newspaper, could, in today's febrile legalistic climate, lay him open to being investigated for a "hate crime".

In an interview with Guido Santevecchi, a London correspondent for Corriere della Sera, the Booker-winning novelist said he rarely grants interviews on controversial issues "because I have to be careful to protect my privacy". But he said that he was glad to leap to the defence of his old friend Martin Amis when the latter's attacks on Muslims brought down charges of racism on his head. He made an exception of the Islamic issue out of friendship to Amis, and because he shares the latter's strong opinions.

"A dear friend had been called a racist," he said. "As soon as a writer expresses an opinion against Islamism, immediately someone on the left leaps to his feet and claims that because the majority of Muslims are dark-skinned, he who criticises it is racist.

"This is logically absurd and morally unacceptable. Martin is not a racist. And I myself despise Islamism, because it wants to create a society that I detest, based on religious belief, on a text, on lack of freedom for women, intolerance towards homosexuality and so on we know it well."

McEwan – author of On Chesil Beach and the acclaimed Atonement and Enduring Love – has spoken on the issue of Islamism before, telling The New York Times last December: "All religions make very big claims about the world, and it should be possible in an open society to dispute them. It should be possible to say, 'I find some ideas in Islam questionable' without being called a racist."

But his words in the Corriere interview are far stronger, although they do fall short of the invective deployed by Martin Amis,. He has said "the Muslim community [....] But his words in the Corriere interview are far stronger, although they do fall short of the invective deployed by Martin Amis. He has said "the Muslim community will have to suffer until it gets its house in order", and told The Independent's columnist Yasmin Alibhai-Brown, a Muslim, in an open letter: "Islamism, in most of its manifestations, not only wants to kill me – it wants to kill you."

McEwan's interviewer pointed out that there exist equally hard-line schools of thought within Christianity, for example in the United States. "I find them equally absurd," McEwan replied. "I don't like these medieval visions of the world according to which God is coming to save the faithful and to damn the others. But those American Christians don't want to kill anyone in my city, that's the difference."

http://www.independent.co.uk/news/world/europe/i-despise-islamism-ian-mcewan-faces-backlash-over-press-interview-852030.html

The difference.Yes, like when I found out that I don't have sex with women, I have "sexism."

Not a novelist can get away with that, not a bureaucrat, but only a government sponsored hack of a would-be ad. writer cum ideologue missionary can come up with such nonsense. "Islamism," and "Christianity is just as bad." Not even in a bad novel. In government? It soars.

What we have here is a failure to communicate. That's the whole point of the philistine priesthood's attack on language.

Ann Holmes Redding can sing "I am Christian/Muslima, Hear me Roar," but most of us hear it as so off-key it's like fingernails scratching down a chalk board. It's Amateur Hour at the Church of Speak Easy. And a plodding novelist who can't come up with a better phantasy than "All religions are evil" is one more guy who should be making a living at the soup line.

Honestly, if Rocco and Vinnie find out about people like these, they'll break their legs for half price. Those guys got standards, y'know. Too bad they're so rare these days.

Friday, April 03, 2009

The Eternal Dancer

My camera is dated 1913, but the actual production year is from 1917, Rochester, N.Y. People might have used the camera for many years and might have recorded any number of lives, maybe even lives still lived today. We know, in a way, that anything the camera records is gone long ago, that everything is changed and gone for good but the image of what was. The camera itself is an image of what was. I have it in my living room a a reminder of times gone. I have it because it's beautiful. I have pictures from 1917 of my grandmother dancing. She was beautiful. The pictures I have of her might have been taken with a camera like this one.
...
No. 1A (Autographic) Kodak Jr.
[1914 - 1927]The 1A Autographic Kodak Jr. folding camera was typical of Kodak folding cameras of the time. The camera body is wooden. Folding front and removable back are metal while the external covering and bellows are leather....

It used Kodak Autographic Film which permitted a message to be written on the film between frames. The spool was wound with a layer of carbon paper between the film and thin red backing paper. After taking a photograph the user would open up the small door on the back of the camera (fig.1) and using the provided stylus inscribe a brief note. Pressure of the stylus on the backing paper transferred the carbon to the backing paper. The user then held the camera back to the light for a moment and light passing through would image the message on the film. Typical of many antique cameras, aperture settings are marked in a series of numbers....

http://www.clickondavid.com/no1a.html

I look into the view-finder but I never see my grandmother in there. It must have been a different camera after all. Nevertheless, someone has her image as fresh and alive as she was close to a hundred year ago. That would be me.
This would be W.B. Yeats, "Among Schoolchildren."

Stanza Vlll

Labour is blossoming or dancing where
The body is not bruised to pleasure soul.
Nor beauty born out of its own despair,
Nor blear-eyed wisdom out of midnight oil.
O chestnut-tree, great-rooted blossomer,
Are you the leaf, the blossom or the bole?
O body swayed to music, O brightening glance,
How can we know the dancer from the dance?

-- W. B. Yeats

My grandmother would be the dancer in the photographs on my wall, the beautiful girl dancing in my memory.

Thursday, April 02, 2009

President Obama Humiliates America

On September 11, 2001 fifteen Saudi terrorist Muslims and four others outraged our nation by acts of mass murder.

Now our president outrages our nation by bowing down to their king.

http://www.americanthinker.com/blog/2009/04/obama_bows_down_to_saudi_king.html
Here is a video of the unmistakable bow: (hat tip: Michelle Malkin)

Up-date:

The White House is denying that the president bowed to King Abdullah of Saudi Arabia at a G-20 meeting in London, a scene that drew criticism on the right and praise from some Arab outlets.

"It wasn't a bow. He grasped his hand with two hands, and he's taller than King Abdullah," said an Obama aide, who spoke on the condition of anonymity.

http://www.politico.com/blogs/bensmith/0409/White_House_No_bow_to_Saudi.html?showall

I recall Orwell's 1984 in which O'Bien tells Winston Smith that it's not enough to say "two pus two equals five. One must believe the obvious lie." It' not a matter of intelligence, of which both characters have sufficient. The whole point is to accept lies as demanded on demand. It's the heart and soul of the ideologue to believe, knowing it's a lie.

Allow me, a definite non-Christian, to point out the difference between O'Brien and the ideologues on the one side, and Tertullian, the Christian on the other. The ideologue believes the lie knowing it's a lie because he wants to conform to the mass thought, to group think, for reasons of self-hatred and hatred of Humanity. No person is as important as the ideology, people being the "stuff" of which his ideology is about, in the same way a farm field is made of decay and excrement. Tertullian, if I understand it rightly, resorts to fideism, "I believe it because it is absurd," not as an act of hatred but of faith in the Good. For the White House to debase us with an obvious lie is to destroy any hope of faith that we are witnessing the Good. It is to further humiliate us as a people and a nation.