Friday, September 27, 2013

Iquitos, Peru: Ayahuasca: Pit Bulls, Poodles, and Pussies


Hola, Gringita.

I'm liking the impaled anaconda on a sword graphic idea as the cover illustration for my ayahuasca book.

"It's not a drug!!!" Caduceus sobbed hysterically as metallic New Age tears of angst ran down his rouged, tattooed cheeks, “It's a medicine!!!”

I took ayahuasca again last night, this time in the jungle. I am totally disgusted, and if I could bring myself to be a mindless thug I'd hit someone. Problem is, I can't think of anyone to blame for this situation. And worse, mindless thugs don't need a reason to hit people. I get no relief here.

I was in the exalted company last day with one of the celebrity shamans of the century, and when I took a couple of hours to interview him it was clear why he is such a major success: he's a babbling, evasive idiot. That, and he's not Peruvian. He's "imported." He's blind in one eye and thus he wears black sunglasses at night. When he sits cross-legged on the floor to chant and blow smoke up my arse my evil mind turns to visions indeed: Ray Charles sitting down at a piano. BONG.

The stuff I had last night is powerful stuff, if one goes by the relatively worse taste, which prompted me to refrain from my usual toast as I drink ('Death to our enemies') in favour of "Ah, just like mum used to make it." Gawd, the ayahuasca tasted like rotten milk and mustard. That would be worse than the "shit and gasoline" I wrote about somewhere else. I got a Big Gulp, which in itself is probably illegal in New York City. The big gulp was much to do with shaman showmanship, as befitting the large group and my special appearance as a medium famous writer from America. My buddy, the local shaman acting as assistant at his own place, filled the cup, and then the star of this show motioned with his fingers like an obnoxious drunk at a cheap tavern, “Fill it up more.” Then, because I'd spent three hours discussing with Shaman Fantastic my previous failures, talking with him and a group of eager listeners to the man's words of wisdom and his emphatic promises and even guarantee that because this guy is The Best, that I would have what he and the others all called, in Spanish, of course, “Bee-see-own-ays,” I was first to be called up before the crowd for the “ceremony” of drinking this vile shite. Special is what I am. Yeah, right.

My clueless love interest, the ever lovely German who is not just German but East German, and not just East German but a driven multi-national corporate financial consultant with a black belt in karate who lives in the jungle and stalks the perimeter of her compound with a machete challenging men who carry guns, the otherwise tiny and humourless thinking machine I am smitten by, the East German who is in fact a time-warp emanation from 19th century Prussia, perhaps von Bismarck's illegitimate daughter, the woman who says she likes ayahuasca because it regulates her period while doing nothing else but allowing her more energy so she doesn't sleep much, this White Terror of the Selva who has intimidated the whole village and surrounding area, took the second and equally dramatic drink. She seems to have forgotten my interest in her and wandered off to sit with other people to talk about chakras or something she picks up from drug tourists at the local ayahuasca cafe, and I didn't see her till late next day. This would be the same girl I would marry if the contract I have to sign allows me visiting rights to the test tube babies she wants to have with Nobel Prize winning scientists. Not really my day. Not my night. Not my cup of shite.

After all the grand promises of “visions” I sat down for an hour in the darkness by myself before I got sick of listening to people puking, and I went out for a walk for ten minutes or so, walking up the hillock to a mowed down lawn by the church where I was sure I could stand to take a piss without being bitten by snakes in tall grass, killing time to let the ayahuasca finally kick in, pissing on my shoes in the darkness. I returned to the malocca roofed centre where everyone sat around on the wooden floor adoring the celebrity shaman, and I waited, and then I got bored and crawled into a borrowed tent snug up against the wall in the middle of the business area of the shamanic center, and I went to sleep while another eleven people were an arm's reach away from me. So much for my experiences of the Mystik. I did manage to get some sleep, however, in spite of the sessions of icaro singing, admittedly quite pretty as it was done in four part harmonies and some lovely discordances that would lull me back to sleep when I had to turn over on the bare floor to ease my aches.

In the morning I found Miss Poisonality asleep in her tent and the rest of everyone else gone. I stomped down the hill through the jungle on a crumbling cement sidewalk that cuts through the green and leafy terrain like a rampant blood-poisoning skin disease, and I got to the village store veranda for coffee, along the way scaring the hell out of a stray dog who hadn't ever seen so early in the morning a grumpy old guy without his morning hit of powered Nescafe. I drank thin coffee and waited for Sleeping Beauty to wake up and spring lightly down to the beach to say “Hello and good morning,” but by the time I finished my second cup of instant, the peke-peke boat came into the lovely garbage-choked backwater by the ant hill village so I walked uphill instead to get her and our guest from the centre, only to find them fucked-off somewhere. I grabbed my mosquito net from the side of someone's backpack on the floor and figured that they could take another boat and I could always get a romantic email from her accountant someday letting me know how it went with her the previous ayahuasca evening.

We have, the German and I, this much in common: Ayahuasca does nothing for either of us, or mostly me because my regular bleeding sessions are down to a minimum since I grew too old to get into serious combat situations. My good-natured self not only scared a stray dog as I stomped around the jungle in a post-ayahuasca trance-rage, I am apparently frightening to small children, two of whom, holding hands on the path, burst into tears at the sight of me, and this after two huge cups of coffee. Who knows how they would have reacted without having had so much coffee. Me? I kept on drinking back at the tienda overlooking the long, thin bog that is water access to the village, hoping against hope to drown my sorrows, there being no one else to drown instead, though it was possible I could have enjoyed drowning a tub full of hippies with all the piss of my pissed-off-ness. The captain came and I headed out. As I was about to get into the boat Ms. Brainiac showed up, sans machete this time, and with her usual flair for bluntness told me that she had "visions" a few minutes after swallowing her ayahuasca in the night. I asked what it was like, what happened. She then informed me that it was a personal experience and that she would email me an account. I call this love. You might be scared if I told you about what I consider sexy. Scares me, I tell ya.

We all got us on a slow boat to Iquitos upon which was a late arrival who told me not to puff mapacho in a public place. Being a sensitive New Age wannabe, I hurt my chances badly when I glowered at the guy and said, “Fuck off, faggot.” It was a quiet trip thereafter, leaving me alone with my thoughts of meanness. Back in town we made our way to my place where my best gal asked if she could check her email on my computer. Every guy should be so fucking lucky. "Of course you can touch my keyboard, honey. It's an honour to be thought of so highly."

Next time I get a rubber blow-up sex doll girlfriend I'm going to skip the Mercedes model and go straight for something appealing, something made of carbon fiber and aerocraft aluminum engineered by computer in Taiwan. Simple, you know. These days I have painful memories of love and true romance that only the healing powers of Mother Ayahuasca can cure me of. And that bitch hates me.

Ah, my best love interest tells me that she can be bitchy. I don't bother saying that when a woman unleashes her inner bitch it often happens that in response a man unleashes his inner pit bull, except for the majority of male cases in which the man puts his inner poodle back in the kennel and Mr. Fifi curls up in a corner to lick his nuts. I know I'm some kind of dog.

The good news from all of this is that many people have now told me what's wrong with me. I call this “self-improvement.” People I've never even met before lined up to tell me about my personal failings and how if only I had worn a pink tutu the ayahuasca visions would have come thick and fast and that Workers' Paradise would now be the norm in the triumphant Soviet Union. My fault. I just didn't diet properly enough when I was a child. I fucked up all of my life and also destroyed all hope for the perfect future of the proletarian classes and peasants. That's what prevents me from having visions; and that it is the fault of losers like me that Communism failed and why we live in a rotten world of kulaks and wreckers and The Jooos! If only I had stood on my left foot rather than my right foot while I whistled Dixie out my arse, then I too would have had visions and the Five Year Plan would have exceeded all expectations. Why am I such a prick? It's my fault we had a war in Viet Nam. No wonder ayahuasca doesn't work for me. I do everything wrong.

I really do want to punch somebody. There are too many half-candidates and no one really right for it. I'd punch Mother Ayahuasca in the tits if I could. I am right sick of all this. I begin to wonder why anyone bothers with ayahuasca and true love anymore anyway, what with all the varieties of porn on the Internet. Who needs "visions" when one has "Fucking Clowns on a Roll"? and some of my other favourites round the clock. Visions? Wait till you see that monster classic 35 Fucking Bozos in a Volkswagen. Now, that's a vision.

Ayahuasca? I begin to wonder if I really want to pursue any of this dead-end bullshit any further at all. Really, puking and being angry isn't all that it's cracked up to be. And why would people want to “know themselves”? Many people are fucking jerks. Hey, just ask anyone about me, for example.

Well, I'm not even a jerk when it comes down to it, I'm a skeptic. Worse, I'm a skeptic who seemingly cannot shut up about stuff. OK, I have to get right into it and say whatever pops into my head, no matter how offended will be those who have built their lives on lies they must maintain and those who must follow such phonies if they are to maintain careers and build futures. I dislike to the nth degree what I call bullshit. Being fancy, I calls this “skepticism.” I'm skeptical about ayahuasca. I'm skeptical about my own conclusions so far, as well.

In the interests of finding out the truth about my ayahuasca experiences I have a silent partner in this exploration, an American writer named Bo Keeley who is following my journey with some interest and much useful information and advice.

Keeley quotes Peter Gorman: “There is really no story unless you see the Coney Island & 4th of July.”

Keeley continues: “Or, is there? If for some reason there is no high after the [next curandero's] brew, then it is actually a feather in your odd cap. You are immune. Peter Gorman has seen only 12 people among thousands who have had no effect from aya. And yet, the medicine apparently still works on the subconscious level for them.”

I've written about this above, that I would be ashamed of myself if I had hallucinations of snakes and smiling monkeys. I don't want to see anything so childish. So far, (and I have emphasized that I see nothing,) I have 'seen' something like my grandmother's collection of round cookie tins on kitchen shelves, and that in the last session I saw, for maybe 10 to 15 seconds, a reflection on a lake back home, a very pretty reflection of turquoise, gold, emerald green and sapphire blue. As the clock clicked and my “vision” faded, it all went down a spiral toilet flush and I had nothing further to report. My ayahuasca experience was over and I went to sleep in a roomful of people hallucinating all around me, including the German who until that time had never had any better experience than I. My feeling is that I had some hallucination lasting about ten seconds and then nothing more. No Coney Island or Fourth of July fireworks, the kind of hallucination I would have been offended by in the first place. So, I didn't have such visions. Instead, I fell asleep. This tells me I am not blocking out ayahuasca visions with internal chatter. I slept. Nor am I any kind of rigid science guy. So, when Keely asked a science friend about my lack of hallucinations, this is the response, in part, that he got and sent to me:

"Lots [of people have no effect from ayahuasca]. Scientists tend to block it all because it doesn't make sense to them. So they deny it completely. Other people are so full of internal chatter they can't hear the spirits whisper.”

It becomes potentially interesting to me below:

“But the medicine is still doing her work, and in a few months they'll probably recognize a change in themselves.

“Unfortunately, nearly everybody wants Coney Island rides and the fantastic 4th of July Fireworks display. That's nonsense stuff that people adore and it's taken as proof that they had the real experience. I tell them that stuff is what you get before the real dream begins.

“So yes, I know the syndrome. Yes, the medicine is working anyway..”

Anonymous. Sept. 2013.

I could have been vain enough to buy into the idea that I am too sophisticated to have childish hallucinations about snakes and smiling monkeys and that my ayahuasca experiences would be some elevated version of Moses encountering the Burning Bush, for example, and that since nothing like that happened, then it's still actually happening in my subconscious areas and it will gradually reveal itself to me over the course of months. I don't think so. I think nothing happened. I think nothing happened because the German hallucinated for six hours full blast, as it were. Nor were her hallucinations trivial, as I understand it. If it happened to her, it is possible for me to hallucinate as well in similar fashion.

It's not that I am doing something wrong. The blame game I keep hearing is the usual bullshit of nanny people who can't shut up and can't refrain from retelling the world how to be perfect.

I suspect I hallucinate for upwards of 15 seconds per session. If that is possible, then it is likely possible for me to hallucinate for six hours like the German did. But, I won't discount the subconscious aspects entirely. I just don't have any reason to believe it as yet.

Mostly I am competitive and I cannot let a German beat me at anything. I will carry on till I die or get completely fucked-up on this jungle drug. Coney Island and the Fourth of July, I don't care. I'll win my goal of finding out for myself just what I can from ayahuasca. Meantime, I want to choke someone. We know who that man is....

Now I can turn perhaps with a clearer mind to the pursuit of my own interests in ayahausca, the very stuff of which I am pleased to drink alone by myself.

Who needs friends when I can drink alone in the dark and shake my fucking head?

A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1

Sunday, September 22, 2013

D.W. Walker, Confessions of an Ayahuasca Skeptic

One of my new books, Confessions of an Ayahuasca Skeptic, is coming out soon.




Confessions of an Ayahuasca Skeptic




D.W. Walker


Iquitos, Peru

2013



Some people confuse scepticism with cynicism. Don't do that.

I'm off to the jungle again soon to take yet more ayahuasca. When I finish doing this with success, assuming I am ever successful, I will write up my accounts, and then the book will come. I could be done in just over a week. Will up-date as things happen.

Cover illustration: Giuseppe Archimboldo. Italian. 1526 – 1593

I use "skeptic" in Greek over "sceptic" in Latin just because I like Greek better. But I use "scepticism" because it's formal English. Life is tough.

Yalla,

Dag Walker
Iquitos, Peru

Up-date:

Just returned from the jungle for an ayahuasca session with a celebrity curandero. Everyone was highly excited by his presence and highly impressed with his super-potent ayahuasca that did not a fucking thing for me. I am totally disgusted. 


A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1

Friday, September 13, 2013

Iquitos, Peru: Jason Martin, Voluptua

This book is about to become a huge best seller. I can't believe the state of things. 

A New Jersey college professor of French and Comparative Literature, Jason Martin has written a first novel that one assumes will make him filthy rich: Voluptua. Allow me here and now to destroy whatever career I might otherwise have had as a low rent reviewer of fine contemporary American writing.

The author is no youngster. He's likely older by far than I am, and I am an old guy. So, what possesses a man at this late date in life to write a book about anything at all? And why this book, Voluptua?  What are we dealing with here?

The protagonist of this "novel," that is a novel of ideas, (a poor attempt to fictionalise personal concerns, as gone over in agonising detail in my writing on the repulsive moron James Redfield, whose name I refuse to mention, in his garbage book, The Celestine Prophecy, a piece of vile trash that has sold over 20 million copies and was made into a Hollywood movie,) is a professor of French Literature at a small American college. Rather than 99 years old, she is only 29. Rather than being a bald guy, she apparently has another attribute that causes people to stare at her. I assume the author means big tits. Her department head sexually harasses her. This is a bad thing. She has an affair with an Indonesian janitor with the latter's wife's approval-- because the wife is Muslim and doesn't mind that her husband screws around. He could if he so chose, have four wives. Thus, our liberated college prof. feels no pangs of fangs. She's a modern woman, perhaps even bi-sexually curious. She has no problem, and in fact likes, sex with sleazy Cuban gigolos. Sex with four identical men, the other identical pair too impatient to wait having sex with each other, is just right. That last part, though, being phantasy, of course, part of her awakening to higher realities induced by taking ayahuasca. But all of this is OK because she has a Ph.D. in French Literature. She's a middle class success. She a modern grrrl. It's all about spiritual growth. It's about finding the right shaman in Iquitos, Peru so her ayahuasca experiences can bring her to a better state of self.

That's how I fell into this pot of shit. I live in Iquitos, and I write about ayahuasca. In fact, I have written so much about ayahuasca that as I was returning from the photocopy shop with my current 75,000 word manuscript on the subject I found myself being hailed to pick up this mailed novel by Martin. I'd forgotten that I volunteered for this when an unsolicited email came my way asking if I would like to review a book about ayahuasca. It's a bunch late now for all concerned to say, "Sorry, author of Confessions of an Ayahuasca Sceptic." [Due for publication in late 2013.] Well, here I am up to my knees in shit. I volunteered to review a book about Iquitos and ayahuasca. A book about ayahuasca and Iquitos? Nope. I don't have that book in Voluptua. I have instead a boring and embarrassingly poor attempt at a novel by a man with no ability to write fiction. Does it matter? Not one bit, if we can take the example of the greatest idiot hack who ever sold 20 million copies of the worst trash "fiction" ever written. Because this book is at least twice the book above, I'm guessing Jason Martin's Voluptua is going to sell half that many books. I think this book is going to be a winner. I think Martin is going to get rich. What are the chances of me ever being asked to write another review? About as good as hitting up Martin for a loan. Who's the idiot here?

Don't answer that.

In this city that brings in millions of dollars annually from the ayahuasca business, here I am writing a long book with the stunningly antagonistic title "Confessions of an Ayahuasca Sceptic." A smart guy writes a creepy pseudo-novel about a slut who takes drugs and fucks off from her job to live like a bum in the Amazon jungle. Wait a minute! I'm a guy-slut who fucked off from reality to live like a bum in the Amazon jungle. Oh, no. I take ayahuasca! Then I go and write that I'm sceptical about it all. The only good news in this is that the ayahuasca crowd here who now hate me have so far missed with every rock they've thrown my way. Book sales? Uh....

Uh, duh.

After a long career of teaching people about French Literature, Jason Martin has written a non-novel about a young woman working at a small university where she teaches French Literature. She has this dream about going to Peru to try ayahuasca. She read about it in a book. But she's afraid to do it in the flesh because she doesn't want to throw up, a part of taking ayahuasca. But as a character she has no problem making me throw up.

The story, such as it is, is set in a university in which the creepy people who populate it are essentially malicious gossips. They cheat on each other, sell their wives to others for job security, and then commit suicide when the deal falls through. To make this a "classy" novel, the author seems obsessed with name-dropping of French intellectuals. But he gets off on the wrong track instantly by referring to a Spanish idiot, Garcia Lorca, and some tenuous and tedious relationship with Salvador Dali. "It's so French." Existentialism, you know. Camus. Sartre. "Rhymes with fart." Yeah, a class act here. Lots of French names people might have heard of somewhere in college.


Garcia Lorca? Who cares? Someone likely to be misunderstood as H. Balzac? Name-dropping? I found myself wondering why no mention of Roland, Racine, Rabelais, Rimbaud. It's like an English Lit. prof. not mentioning Beowulf, Chaucer, Shakespeare, or me. Artaud? Zola? Nope. Only those one might expect a general reader to have perhaps heard of, though not really likely. French Literature is not my area of expertise, but I can hold my own in intelligent and educated company when the subject arises. My knowledge is encyclopedic, in fact. Not particularly deep, but broad beyond the norm even for French intellectuals. It doesn't make me a better person. I'm not impressed by a book that pretends the author is because he, a professor of French Literature, can drop a lot of French names. It's a veneer to cover up the real intention of his work. That, of course, is good marketing these days. The author is selling cheap pornography to lonely fat girls, hence the title: Voluptua.  To those of us who have some deep and mostly esoteric knowledge, it means "fat girl." The intended audience. Martin is going to make a killing. It's so French. Look at all these French names. The porn is hot, too.

How do I know this? I asked a fat girl to look at this book for me when she told me that she read half a page of my other book soon to go to press, Iquitos, Peru: Almost Close. I figure if she doesn't like my work, perhaps she will like porn for ugly fat girls. Her response to the blurb? "It looks really, really good." Yes, dear reader, she really, really said that. I am destined to a life of poverty. Martin is going to get rich. So is his publisher.

My publisher has fucked up my last book so badly I am humiliated. There are typos on close to 100 pages of 235, and now the cover graphic is missing. I'm not ever going to get rich on this book of mine. Martin is likely to get more money from his book in a day than I make in ten years. People mostly love this stuff he's done. I'm obviously not one of them. Even my editor hates me. Look at what he's done to my book. It is a sick and dirty world, and it is a world Jason Martin fits into very successfully. Who am I to argue with his success.

Dag Walker
Iquitos, Peru
A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
This review will be part of a chapter on English language writing on Iquitos in my up-coming book, Iquitos, Peru: Almost Close.



I passed this book to a young fat girl for her take on it, and she is in a swoon. I am accepting donations of lengths of rope and sturdy beams.

Sunday, September 01, 2013

Iquitos, Peru: Tatiana has Birthday During Dag's Choclate Cake Party

It's amazing how often people around me in Iquitos have birthdays during my chocolate cake parties. I like chocolate cake, so I need more friends. Some of them might even like me a bit. That part isn't too important, of course, so long as the chocolate cake is good. Adrian Walker, my evil twin, supplied both the cake for my party and the lovely lady having a birthday. Damned good of both of them, I say, and I say they should do it more often because I really, really like chocolate cake.


Adrian had a Chocolate Cake Party for me recently and he brought his best gal, Tatiana, along for the day to watch me enjoy it.




It was good of him to have this party at all, and especially nice of him to allow his girlfriend to enjoy it as well. Of course, it was her birthday, so that must have been part of the present. She is pretty happy for me, too.



Tatiana used to work for the military in Peru, in the bomb disposal unit. So Adrian got her to open the box, just in case.



No bomb inside, just the cake for my party. What a relief, we all said.



But just to make sure it wasn't a bomb, Adrian lit the fuse and we all ducked under the table.


Tatiana and Adrian say prayers as the fuse burns. We figured that if the cake really was a bomb we would at least die in a blaze of chocolate. Not a bad way to go.


Tatiana was bashful when someone asked how it felt to know that this could be her last birthday. We asked how many she had, now that it was possible she would have no more since she could be soon going to chocolate heaven.


But, hey, why die in a chocolate bomb explosion? Adrian, being a science guy, said Tatiana should blow out the fuse and we should just eat the damned cake, bomb or no bomb.



Here we see the Russian markings of the Tatiana #31 Birthday bomb cake.




Knowing we could all die in a big burst instantly, Adrian closed his eyes and Tatiana stuck the knife in.



As soon as it was safe, a whole bunch of people came rushing in for a slice of that cake. Tatian's family came from nowhere. I have no idea who told them about my chocolate cake party, but it could be that Adrian let slip the news.



That's actually OK with me, even though a lot of people came and ate some cake. Last couple of times I ate the whole thing myself I got a big stomach ache.



In all it was a great day, clearly secure as one can see from all the security guys sitting around wearing sunglasses. No bums cadging free cake at my party!


Thanks to Adrian for the cake, and thanks to Tatiana and family for showing up to help me eat it. Thanks too to the CIA guys who drank beer and left me an extra slice.

Let's do this again soon.



A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
And here are some reviews and comments on said book:
http://nodhimmitude.blogspot.com/2012/04/dagness-at-noon.html

Saturday, August 31, 2013

Iquitos, Peru: Christmas Fire in Belen (Part Two)


On Christmas Eve of 2012 a propane stove blew up in a shack in Iquitos, Peru's poorest residential area, Belen, and by the time the fire was contained, three block of housing and businesses had been burnt to the water level, this area, Pueblo Libre, being “the floating district” of the city on the bank of the Amazon River. Christmas Eve, and close to 800 people were suddenly homeless, nowhere to go.


To read the rest of this story, please turn to the following link;
http://www.amazon.com/Iquitos-Peru-D-W-Walker/dp/098776151X



A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
And here are some reviews and comments on said book:
http://nodhimmitude.blogspot.com/2012/04/dagness-at-noon.html


Saturday, August 24, 2013

Cat Mother of the Amazon All Stars

Paradise seems to need a serpent in the grass to make it real, like putting a pinch of salt into the sugar recipe to cut the sweetness to something palatable. So it is in Iquitos, paradise indeed, but in need of, and always provided with, a snaky piece of human shit to keep it all honest. That snake is named Marco these days, though he's relatively new to the scene, replacing Vic the Canadian, he having replaced some other arsehole previously, and so on. It's just the way paradise is. Marco, though, has stepped on my toes, and needed or not, the man is not so much tolerable to me. He's a cat-kicker.

I go out in the evenings to sit with the expat crowd at a local cafe. Sometimes my buddy Pedro, a charismatic young Uruguayan comes along to remind us by his presence of our younger days, though for most of us not nearly so dramatic as is the current life of this young fellow with beauty queen girlfriends and others who simply stop and stare at him. Pedro is often oblivious to such things. It's a great part of his substantial charm that he goes through life smiling and happy and unaware of his tremendous impact on young ladies. Pedro is the polar opposite of the scum bag who kicks cats. The two met recently on the street. That's how I became Cat Mother of the Amazon All Stars. 


Marco the cat-kicker was across the street from my place one evening as I was out for the day and returning ready to go out to have a soda with my mates. At the time Marco, the scum bag, was torturing a black cat, ripping out hunks of fur from the shrieking little beast. Marco had pulled out a lot of hair from the cat's head and face and was working on the cat's back when the cat got twisted around enough to sink its teeth into Marco's hand. That's when Marco threw the cat across the street and into the stone wall out front of my place. Pedro saw all this and more. Pedro saw Marco pick up two month old tabbies which he threw like baseballs against my wall. Pedro ran out and grabbed the cats and brought them inside and saved them from Marco's further rampage.

When I came home to clean up for the evening with my mates I found two cats, the black one and a little grey one on the courtyard floor of my place. The black cat was a few months old, exhausted and hurt, and the little grey cat was not able to move due to a sore leg and a bruised hip. Pedro told my the story about the cats hurling across the street. I picked up the grey one and slipped him into my shirt pocket and took him with me to the cafe where I sat and kept him warm as I chatted with my buddies. I kept an eye out for Marco.

I returned with the kitten and went to my room and put out some food for the cat. He couldn't walk well enough to get to the dish, so I helped him, and then he could barely eat. An hour later one of the young Peruvians working at my place came to tell me the cat was downstairs shivering. I pointed at the cat and said I was doing all I could. It was then I learned of the third cat, a little brown tabbie. That one had lain unconscious from the impact against the stone wall. I brought him upstairs to my place and laid him next to the other. The grey cat curled up with the little brown one and licked its fur. Soon, both were sound asleep on my bed. When I moved they woke and climbed onto me. I went downstairs, taking them with me.

Cat Mother of the Amazon All Stars
The kittens slept a lot, almost always together, sometimes on me, sometimes on my clothes or my shoes.



I have better things to do than sleep all the time: I have friends to hang out with. Here is Pedro, my buddy David who drives a motokarro, me, and my friend Adrian Walker, my evil twin.




Cat Mother is waiting for Marco....


Cat Mother is not amused.


The Amazon All Stars

But the kittens are fine.



A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
And here are some reviews and comments on said book:
http://nodhimmitude.blogspot.com/2012/04/dagness-at-noon.html

Iquitos, Peru: Seating Ayahuasca at the Cannibal Banquet of the Soul (5.2)


This is the Amazon. One has to expect hardships when coming to the jungle, and one must live with the results of ones adventure-seeking knowing one took a chance. People come here looking for the new and perhaps even some kind of spiritual enlightenment, something different from the daily grind back in the city at the sterile office under fluorescent lights, home for the evening in the leafy suburbs for dinner from a microwave oven. Back home it's muggers and car accidents and heart attacks. Here, one can easily lose a leg in a matter of days from an infected scratch got on a walk from path to the pond. Life in the jungle ain't free. Folks get eaten alive in this land.

What has to be the ironic coincidence of my season was sitting down last evening to watch a minute of television with my friend John, he getting a major kick out of Peruvian kiddie cartoons and crude, locally made slapstick shows. John was watching a movie, some poor excuse to show off young bodies on a beach, girls topless at every opportunity, a movie called Piranha. In the movie lots of young men and women are eaten up by fish. My buddy Lucho lost a pad from his right forefinger when a piranha flipped into his boat one day recently. Killer fish. I liked the movie. I thought it was pretty hilarious, especially so because I had just been looking at photos of Peter Gorman's leg. Since some leg is better than no leg at all, Gorman is probably lucky to have what's left of it. He looks like he was attacked by a movie full of piranhas. Not pretty. This is the Amazon. You can be eaten alive here.

Here in the Amazon basin surrounded by rivers everywhere, most of the locals don't know how to swim. Most people live from fishing, but they use canoes and nets, and they know enough not to fall into the water. They're clean folks, most of them getting a bucket of water from the river, checking to see what's in it, and then they pour the water over themselves as they sit in the canoe. They don't jump in the river and bathe. If they were to do that they know they could well be eaten to death.

Most tourists who come for a visit to the Amazon city of Iquitos come for a few days or a week to take ayahuasca or to walk in the jungle with a guide who shows them crocodiles and snakes and bugs and butterflies. Most local people have never seen a jaguar. The only hope they would have of that is to be lost and helplessly hurt in the night, and they would then be eaten. Tourists come here to have a tame adventure in the wilds. Then they go home with colourful stories and digital photos and knick-knack souvenirs. Some come for the ayahuasca, the jungle drug they take at mostly up-scale “lodges” not too different from convention centres back home. They stay for a week, see visions, and take a mototaxi to the aeroport to return home to tell their friends what a deep spiritual experience they had in the jungle. They don't come here expecting to lose a leg. But, sometimes folks get eaten anyway.

Ain't no big thing to sit next to a corpulent middle-aged hippie and see him turn a page of a paperback novel and then sweat like he was sitting in a rain storm. No big deal to see him suddenly grimace, his eyes bulging, his body going through a full top to bottom spasm of pain: one might assume he has a conscience and he's just remembered some random incident from his worthless life. No big deal to wait till he's done and then say, “Norman, how ya doin'?” And no big thing to hear him speak between gritted teeth, barely audible, “Hurts.” And then he slowly lets out his breath and takes a swig of bottled water and hangs his head down and tries to clear his mind a bit from the pain one can see so clearly in the bandage that goes from knee to ankle, a bright yellow stain that deepens by the hour as he sits and ya chat about cowboy novels and the nature of being a man in the world today. Hour by hour sitting at the riverside cafe, day by day on the Amazon River in the jungle city by the eternal flow, Gorman was losing his leg to flesh-eating disease. I have one of Gorman's Elmore Leonard cowboy novels in my bag. I say to him: “This'll make a great story for you, assuming you live through it.” Gorman flashes me one of his phonier well-practiced grin-smiles. He was just walking along, and then he got a scratch. An hour later he couldn't bear the pain of his pant leg touching his skin. He didn't know it then but he was being eaten inside out.

Gorman is a writer, and a good writer at that, if not a good man. He writes vivid prose that comes alive on the page as he describes some small incident of small people doing some dirty and stupid thing that comes to ruin in a dog-eat-dog world of semi-fiction. Then he wrecks it all with some long pages of maudlin crap about “healing ceremonies” in the jungle with Mother Ayahuasca, loving goddess of the plant universe, and I want to reach out and pound that stinking, suppurating leg of his. He's a con man who scams lonely fat girls and insecure effeminate men by telling them about how wonderful they are and how their drug-induced visions are making them whole again after the terrible traumas they have unfairly had to suffer in the modern world. I could puke. He knows it. I'm not shy about saying so. So we don't talk about that stuff. We talk about cowboys and the open range of the Wild West. Gorman probably could have written good Western novels.

Gorman and I read a Leonard novel, Hombre, in which a White boy, kidnapped by Indians, grows up and returns alienated in the White world as an adult. Hombre, known to us as “Man,” dies while doing the right thing, i.e. saving a woman from death at the hands of bad men. It's not a heroic end. It's just what the average man would do in that position. Unfortunately, there aren't so many average men around. Gorman and I stare at each other across the water ringed wooden slat table, his ashtray overflowing with smouldering cigarette filtres and cellophane wrappers and bits of tin foil. His little grey-brown goatee sticks out as his head goes back against the Portuguese tiles of the colonial period building that is the cafe we sit at on the patio looking out at the white painted concrete balustrades that fence off the Malecon Tarapaca from the Amazon River, the malecon walkway filled with gawking tourists and strolling local families and wandering foreign hippies squatting down selling handicrafts on the pavement. Gorman looks like he's going to pass out from the pain. Gorman comes to and sips more water, reaches for another cigarette, and suffers, big drops of sweat falling from matted, twisted horns of long hair dangling around his bullfrog throat.

Gorman came to Iquitos to sell folks a jungle adventure tour and grand ayahuasca visions and a chance to forget themselves as small, unimportant losers in a big, unimportant world. Gorman sold his tours and made some money to pay for his family back home so they can live. Nothing heroic, just the ordinary thing a man does in the world. Big time ayahuasca guru, Irish Catholic who ran off to live with hippies and came back to make a living in the world at large where he lost half his leg to flesh-eating disease. Well, this is the Amazon. Ya know, (and you know) sometimes ya gotta get eaten.

“Hey, man.” 

For Gorman's account: 

Wednesday, August 21, 2013

Iquitos, Peru: Seating Ayahuasca at the Cannibal Banquet (Part 5.1)

Norman Gorman, the big light of ayahuasca drug tourism in the Amazon, has survived one nasty bout of flesh eating disease that nearly cost him his life. The disease might yet cost him his leg, what's left of it.

OK, his name is actually Peter Gorman. Gorman is the author of the highly popular "Ayahausca Bible" known officially as Ayahuasca in My Blood. I couldn't read it, and I read almost anything that passes by. Not that Gorman's book is badly written. One the contrary, Peter Gorman writes very nice prose, flowing and clever, succinct character sketches that are vivid and fun, and dramatic episodes that come alive on the page and in the mind's eye. He's a talented writer. I've been reading shit that I cannot believe ever passed an appraiser's eyes. I've been reading shit that one would think rejection slips were created for. Bad shit. I can't find the energy to describe the shit novels I have read in the past year of living in Iquitos. But I couldn't read Gorman's book. I tried. I tried and failed badly, having read such awful shit otherwise that I was nearly suicidal from it. But not Gorman's book. Could not do it.

I tried to write about the man and his book earlier, and till now I've left it as a draft, which I publish below. Next, a bit about the man I know as opposed to the caricature of a man I disliked when we had our second encounter, the first being some forgotten explosion of personalities that lasted a couple of minutes before I stormed off in a major huff and didn't see the man or even recall the incident again, though others who witnessed our encounter did recall it in detail.

Here is what I wrote then. It's true. It isn't is the whole truth. I won't claim to have gotten that far, but today I can write that I know Peter Gorman far better than I did, and that it doesn't take jungle drugs to know good from bad. That kind of knowledge takes some experience and an open mind. I can be a monstrous prick, but I like to think I'm a prick with an open mind. I learned something valuable in knowing Peter Gorman. In some slight sense I have made a new friend. That, more than anything I could gain from taking drugs, is what makes my life good: knowing a man to be a good man when I thought otherwise. I like learning. I like people. I like learning that I am totally wrong sometimes. I think I was dead wrong about Gorman. First the bad news. Then my revised opinion of a man I got to know a bit. And then the story of Gorman's encounter that nearly cost him his leg and his life while I sat beside him reading Elmore Leonard novels Gorman lent me.

My second encounter with Peter Gorman and some follow up with a seminar on ayahuasca.

Gorman. I called him Norman. His name is Peter. He wrote the “Ayahuasca Bible,” Ayahuasca in MyBlood: Twenty Five Years of Medicine Dreaming.[1.] The man drives me nuts*, and I can't read his book for the life of me. He's a fine writer regardless. He is only to happy to agree, shouting on the cafe patio at the river side Malecon Tarapaca at Iquitos, Peru about the fancy journalism awards he's won. Drives me nuts. He's a goateed New York Irishman from Queens, now in his mid 60s, which is amazing because he's a hardcore alcoholic and he must be pickled to the roots to stay so long on his feet. Gorman isn't a long haired guy so much as a man who looks like he hasn't had a haircut in the past four months, shaggy, his grey locks hanging over his ears and down the nape of his thick neck and curling toward his bullfrog throat. His thick eyebrows accentuate his wild but unfocused eyes, and in all, if not for the obesity that should soon give him a world-class heart attack, he's a handsome fellow in the style of bit-part television actors who didn't quite make it, second assistant hit man on daytime detective show reruns. Drunk. All the time dead drunk. Drives me really nuts. In the evening after a long hard day of guzzling aguardiente he's so drunk as he sways in his chair outside at the patio on the Malecon that he looks to be in danger of falling yet again onto the concrete. But he catches himself just in time – this time – and he bellows to the uncaring world: “I, Norman Gorman and Alan Shoemaker [sitting quietly beside him] made this town. If not for us, this town wouldn't eck-thiss-tt!” The man drives me fucking nuts and he drives all those seated at the cafe to other places, anywhere but around the hero of the ayahuasca crowd.

Gorman is talented and could have made it as a writer of women's romance novels if he had the discipline, but he clearly doesn't and likely never did. He's a massive drunk. The man is totally fucking nuts, and he drives me nuts right out of the area. He's falling over, and there is no stopping him. There he goes, a heavily obese middle aged man falling in slow motion down on the pavement at an outdoor cafe as two elderly local ladies watch without expression, Gorman falling, too drunk to get up again. Some hero.
The price of small fame: Norman Gorman dead drunk at Iquitos, Peru, June 2013


Gorman is a big part of the Modernist ayahuasca drug tourism industry in Iquitos, and perhaps central to it, being in the business for close now to 30 years. He started as an alcoholic tour guide in the jungle, taking folks out for an unfamiliar drug that he would soon popularise to the point it is today mainstream, at least in South America, and is well-known, it seems, in the Modern world if one judges by the sheer number of tourists who sit at local cafes and babble about “The Medicine” and their healing ceremonies at luxury resorts where they are pampered and babied by Mother Ayahuasca's handmaidens of cold hard cash.

Gorman is in the ayahuasca business. So are many others, one of whom was having a public presentation at Dawn on the Amazon cafe. Gorman was so drunk that he couldn't have made it even if he'd wanted to. I took it in just because. Lots of blah-blah and endless ya-ya. 

"It's not a drug, it's a medicine."

I fail to forget my own language, and thus I am offended by those who can and do say such a thing to my face as if I will nod and smile, perhaps agree, and maybe even go all out and say something deeply spiritual in line with them, “And Father Anaconda visits me in my visions and tells me that my chakras are blocked but with the work of a shay-Mahn I too can heal."

No, I am simply offended by the conformist idiocy of babble. I'm offended, but it's not my place to offend others who offend me just because. I let it all pass. In fact, offended or not, I even seek it out sometimes so I can perhaps learn more about the subculture that has over-run my nation and its people to the point I am now convinced I will never return to my home. Still, like a train wreck beside me I find myself drawn to stare at the wreckage, my voyeurism never seemingly satisfied. I must know more and see ever deeper into The Heart of … “Oh, man, are you kidding me?” I sit and watch and listen and examine. “It's not a talk on ayahuasca: It's a seminar exposing the crypto-fascist sociological narrative informed by a dominant ideology of the corrupt white male establishment.” It's not English, it's babble. So I go to listen to one who is informed about ayahuasca, to the local gringo hangout where I will sit for an hour listening to a doctor from American tell me and us about The Medicine. It's not a drug. It's not a drug. It's not a drug.

I head off to Dawn on the Amazon restaurant with Chuck, he feeling alive and fine enough, considering that he is the oldest man on earth almost and is ready to check out some cremation details in town, as well as to spend an evening listening to Dr. Joe Tafur at some point further unknown to me associated with U.C.S.F.'s Psychiatric programme, the doctor who will lecture this evening about ayahuasca, psychedelic medicine, and the spiritual disorder of limbic dysfunction. We arrive a bit early and sit in the soft seats. Chuck orders another beer. I somehow take my eyes off of the young woman seated next to me, she with a shaved head and tattoos encircling her too visible nipple with a ring through it, and I make cooing noises about the little slide projector on the table in front of us. Chuck and I talk briefly about baseball. The room fills with people of all ages and lifestyles, crowding us badly, making me want very much to exit, though by now that is impossible to do so gracefully. I am as stuck as my chakras.

Gandhi would be in Seventh Nirvana to see so much India cotton in one small room as this.

I close my eyes and concentrate on my spiritual health and half-listen to the doctor as he begins to explain how at his resort for ayahuasca healing you too can become a human being without psychic pains if only you check in for a weekly rate of – damn, I didn't note that. But it's not so important at this point because it's all about healing your spiritual disorders, not about the money involved. The money is incidental, though Dr. Joe is not throwing it away on the likes of me who will go to his resort to write about the miracles he performs only if he lets me in for free and doesn't expect much from my report. I open my eyes to see what is likely my first Powerpoint presentation. It looks much like a slide show that my grandparents use to put on to show the neighbours their summer vacation pictures. But this is about Spiritual Disorders, not a week at an anonymous lake somewhere in the mountains where working class old folks go fishing. This is serious, a presentation by a doctor informing us all about our limbic health systems. Gorman is missing all this, his eyes closed too, he having passed out on the street a while earlier beside some dogs.

Enlightenment. I get it. My psychic fucking pains are not that at all: My psychic fucking pains are actually PTSD. I can be cured of this terrible state of being alive if I can just curl up in the lap of Mother Ayahuasca and partake of a healing ceremony. Ayahuasca treatment allows rapid limbic reunion. Now I know. The problem is that I don't understand it. Maybe this is not enlightenment after all. It's my neo-coritcal brain getting in the way of my limbic system. I am at the feet of Mother Ayahuasca, and damned if I get anything more than an unpleasant whiff of toe jam and rotten leather sandals. I am a bad person, I know, and now I know that I could be a better person if only I reunited my limbic system with the rest of my dirty and evil mind. Traditional ayahuasca healing treatments and a proper dieta and many intense sessions with a highly qualified Shipibo [always bolded in print] sha-Mahn with up to 40 years of training in the jungle would, for the low, low price of only – NO! I forgot again to note the price! I do note that ayahauasca with the Shipibo sha-Mahn will restore my limbic reunion and that further, this being the central point of the evening's lecture and question period following, is that with all this medicine and therapy I can really, really, and everyone has see this happen, I can alter my Sacred Geometry so that I am whole again. DNA, I find to my amazement, is that very thing. I learn something new and useful every day.

I try not to step on anyone's toes as I leave for a mapacho smoke outside. I look down the street and see Gorman still asleep on the concrete, he twitching occasionally, though I'm pretty sure he doesn't have fleas. I ponder the last words I heard from Doctor Joe, a decent young man in his early 30s, clean cut and with a full head of lovely black hair. He's a bit awkward in his public speaking mode, but face to face as we were a few days earlier he's relaxed and friendly and treats me like any man running a small business, a man looking for new customers. Gorman don't need no steeeenking new customers. I puff thoughtfully. I try to make a smoke ring, a shot at sacred mapacho geometry, but I choke on the damned stuff. No wonder it terrifies daemons. Down the walkway, Gorman coughs too. Dr. Joe's last words, that he's associated with MAPS.

MAPS is "Multidisciplinary Association for Psychedelic Studies." I read some of their literature to find out what I can about ayahuasca.

Westerners discontent with their Judeo-Christian heritage have long sought alternative spiritual traditions. In the 1950s, the Beats dabbled in Zen. In the 1960s, the hippies flocked to Hindu swamis. In the 1970s, the Reverend Moon and other cult leaders swayed large followings. In the 1980s, the New Agers embraced Tibetan lamas. In the 1990s, shamanism came into vogue. Perhaps within a few years, the avant-garde of the United States will undergo a mass conversion to Islam in order to assimilate this estranged manifestation of the Other.[1.]

Yes, middle class Modernist cultural imperialism today in Iquitos has settled on Shipibo shamanism and ayahuasca. Much of the rest of Modernity is in the throes of dhimmitude, a close proximate of conversion to Islam itself. For now, for those in Iquitos as drug tourists, cultural imperialists, sensation seekers, and the plain old neurotic anomie-ridden foolish there is today's latest fad, doing what their friends do in Iquitos, i.e. taking ayahuasca and feeling special for a week or so at a “lodge” curing their psychic fucking pains and reuniting their limbic systems. I won't say it's a total scam. But the writer at MAPS is less generous than I, noting that

[A]n enterprising shaman ... earns a couple hundred dollars per month catering to tourists while his neighbors can not even afford a thirty cent taxi ride. He charges thirty dollars to give ayahuasca to a tourist, while the going rate for a Peruvian is about two dollars.[1.]

Other people's money is only of interest to me if I can sell them something legitimate at a profit to myself. I'm even in favour of locals making as much as they can from the gullible tourist.

“While many shamans undoubtedly come to their profession to help others, be aware that ayahuasca tourism is a thriving business in Peru, and that you will likely be treated as just that - a tourist.”[1.]

I'm not so keen on the tourists' moral preening about healing their inner children; and sentimentalising ayahuasca is too much for this plain mountain man. But I am not a scientist like Doctor Joe, so I have to rely for such expertise on writers at MAPS.

If one were specifically interested only in experiencing ayahuasca, it would be more cost-effective to home-brew a batch with ingredients ordered from an ethnobotanical supplier. With the help of an experienced friend as a sitter, one could have an intense entheogenic experience in the safety and comfort of home or in an isolated natural setting. This do-it-yourself approach could potentially be far more enlightening than what one might experience after traveling all the way to South America.[1.]

I'm taking the expert's good advice, which advice is what I had wanted to do from the start. I recently bought a half litre bottle of ayahuasca from an old lady in the back yard of her slum dwelling for $10.00, and I'm going to sit in my own room and drink it alone by myself while my Peruvian friend John sits around listening to music and keeps an eye on me so I don't do anything dangerous.

I stood outside Bill's Dawn on the Amazon cafe and stubbed out my mapacho smoke because it was making me puke. It must have drifted down wind, because it was having the same effect a few doors down on Gorman. Next time I'll puke from ayahuasca.

[1.] R. Stuart, “Ayahuasca Tourism: A Cautionary Tale”
http://www.maps.org/news-letters/v12n2/12236stu.html

*I had a chat with Peter Gorman recently. We pissed away half an hour or so and will likely do so again, assuming people actually read this part of my account of ayahuasca and ayahuasca gringo subculture in Iquitos. It would take just about nothing for anyone at all to quote me slagging Gorman above as if that's the ultimate word delivered from God about the man. Others could easily say that I hate Gorman. Fact is, I like him just fine. To find out what I found out about the man when I took some time out to talk to him, please follow part 5.2 of this account of me taking ayahausca.


I try to be fair. I'm willing to keep at it till I find out what others like about ayahuasca; and I am more than willing to meet Peter Gorman to find out more about the man himself rather than the public figure he is. The funny thing is, when I write my further account of Gorman, a man I like, others might then dislike him. Please wait till I finish before concluding on the basis of what I write about the man. And then keep in mind that my opinion is that of just one man.

Next, a revised view of Peter Gorman.

A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1

Thursday, July 11, 2013

Iquitos, Peru: Dag Tags

My grandmother was seriously upset again, and she told my father to go to the tavern to get my grandfather and bring him back home. She handed my father money for the bus, which he scoffed at, saying he could hardly bring my grandfather, drunk, home that way. He needed taxi fare, he said. My grandmother, a tightly wound Scottish lady from the high islands, parted with a fair bit of money to get the job done. And then she waited. And then she took the bus to the tavern herself where she found my father as drunk as my grandfather. In high dudgeon she told them both to forget about coming home, she never wanted to see either of them again. 



To read the rest of this story, please turn to the following link;
http://www.amazon.com/Iquitos-Peru-D-W-Walker/dp/098776151X


A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
And here are some reviews and comments on said book:
http://nodhimmitude.blogspot.com/2012/04/dagness-at-noon.html

Monday, July 08, 2013

Iquitos, Peru: Dag Wags His Tale

Chuck has flown the Iquitos coop. This leaves his friends to ponder the next step of our devious plan to arrange a cool cremation for Chuck in his absence, the next step on the road to death and oblivion, which reminds me of my ex-wife.


To read the rest of this story, please turn to the following link;
http://www.amazon.com/Iquitos-Peru-D-W-Walker/dp/098776151X





A gentle reminder that my book, An Occasional Walker, is available at the link here:
http://www.amazon.com/Occasional-Walker-D-W/dp/0987761501/ref=sr_1_1?s=books&ie=UTF8&qid=1331063095&sr=1-1
And here are some reviews and comments on said book:
http://nodhimmitude.blogspot.com/2012/04/dagness-at-noon.html